Mathétès

Admitting you were wrong without a “but”: the art of a real apology

There is a very common way of apologizing that isn't one: “I'm sorry, but you know, you had made me angry.” The “but” cancels everything before it. This quest offers a concrete exercise: going to the person concerned and simply admitting you were wrong, with no “but.”

What it looks like in your day

Think of a situation in which you were wrong: a hasty judgment, a mistake on your part, an unfair word, an oversight that had consequences. Then:

  1. Identify what is really your responsibility. Not what the other person did, but what you did.
  2. Put it in one sentence. “I was wrong to speak to you like that in front of everyone.”
  3. Remove every “but,” “if,” “only” and “you should have.” These words shift the responsibility.
  4. Say it to the person. Ideally in person, or in a carefully written message.
  5. Offer to make it right, if possible: pay back, redo, acknowledge in public, change.
  6. Ask for nothing in return. Neither immediate forgiveness, nor explanations about the other side.

A few examples: “I jumped to a conclusion too fast yesterday and accused you wrongly. I apologize.” “I forgot our appointment, and didn't let you know. It's my fault.”

This quest is more demanding than “asking forgiveness”: it is about simply acknowledging that you were wrong, without hiding behind circumstances.

If you are short on time, a two-line message is enough. If you are shy, prepare your sentence in advance. If you hesitate, ask yourself: “What do I gain by keeping my head high?” Rarely much.

What the Bible says

James writes, about life in community:

“Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”

“Confess your faults one to another”: mutual confession is part of healing. Admitting a wrong is not an act of weakness, but of relational health. The book of Proverbs says:

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.”

Whoever confesses their faults and forsakes them obtains mercy. Zacchaeus, the tax collector, gives an admirable example of acknowledgment followed by repair:

“And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.”

“If I have taken any thing from any man by false accusation, I restore him fourfold”: he doesn't justify himself, he makes it right, and more.

Pitfalls to avoid

The disguised “but.” “I admit my faults, but you too…” is a “but” that doesn't say its name. If you want to bring up the other person's fault, do it later, in another conversation.

The conditional “if.” “If I hurt you, I apologize” suggests that you aren't sure. Say instead: “I hurt you, and I regret it.”

Putting the guilt on the other person. “See, I'm making an effort, you could do the same” turns the apology into a lesson.

Flogging yourself. Admitting a wrong doesn't mean destroying yourself. Stay sober: one fact, one regret, one offer.

Admitting in general, never in particular. “I have flaws” costs nothing. “I was wrong to do this to this person” costs, but frees.

Today, spot a real wrong. Say it simply, without a “but,” to the person concerned.

Ready to put it into practice?

Every day, Mathétès gives you concrete quests to grow as a disciple, for free. This quest is ready and waiting for you.

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